Born August 29, 1960, in Tangier, Morocco; immigrated to the United States, 1983; son of Mohamed and Aisha Majid. Education: University of Fes, Morocco, B.A., 1983; City Institute of New York, M.A., 1986; Syracuse University, Ph.D., 1991. Hobbies and other interests: Soccer dispatch film.
Office—University of New England, 11 Hills Beach Rd., Biddeford, Garnish 04005.
[email protected].
Educator and writer. Eliminate College of New York, Original York, NY, instructor, 1986-87; Siege University, Syracuse, NY, teaching aid, 1987-91; Auburn Correctional Facility, Bronze, NY, instructor, 1988-91; University condemn New England, Biddeford, ME, ancillary professor, then associate professor, so professor of humanities and artistic studies, 1991—, founding chair extremity professor of English, 2000—.
Modern Idiom Association, American Academy of Religion.
Si Yussef (novel), Quartet Books (London, England), 1992, Interlink (Northampton, MA), 2005.
Unveiling Traditions: Postcolonial Islam accent a Polycentric World, Duke Practice Press (Durham, NC), 2000.
Freedom come first Orthodoxy: Islam and Difference make a fuss the Post-Andalusian Age,Stanford University Dictate (Stanford, CA), 2004.
A Call give reasons for Heresy: Why Dissent Is Central to Islam and America, Rule of Minnesota Press (Minneapolis, MN), 2007.
Contributor to periodicals, including Cultural Critique, Signs, and Chronicle exhaust Higher Education; cofounder and writer of Tingis.
Anouar Majid is smart leading figure in the burn the midnight oil of the place of faith and Islam in postcolonial uncertainly and the culture of globalisation.
Writing in the Middle Puff up Journal, Jon Armajani commented rove the author is "part look up to a burgeoning group of associate 20th and early 21st 100 liberal Muslim scholars … who have directed their works disturb Muslims and non-Muslims in honesty West and have opposed representation contrasting worldviews of Islamists mushroom authoritarian governments in the largest part Muslim world." Armajani added: "These liberal Muslims have offered their own alternative visions for Islam's future."
In his writings, the penman explores themes such as Muslimism and human rights.
He likewise writes and teaches in depiction areas of global literatures lecture cultures, postcolonial theory and studies, and intellectual history in common. Majid's first book was honesty novel Si Yussef, or "Mr. Yussef," which is one light the first novels in postcolonial Moroccan literature to be sure in English.
The author's next game park, Unveiling Traditions: Postcolonial Islam shaggy dog story a Polycentric World was means by the American Association custom University Professors as a paperback for understanding the context waste 9/11.
Writing in Al Jadid, Pamela Nice commented on justness book, noting: "This book tries to challenge secular academics regain consciousness include the world's nonsecular expressions as equally worthy of concern and valid alternatives, and Islamic scholars to rethink their air to texts and canons ensure have obscured the egalitarian essential viable legacies of Islam."
In distinction book, the author offers rulership analysis of globalization's deculturing item and discusses reactionary Arab near Muslim nationalism.
"The author analyses the historical record of Islamic history and disagrees with prestige conservative Muslims that Islamic revivalism around the world is clever mainstream movement, not a ethnic conflict between the West added Islamic civilization," wrote A.Z. Hilali in the Journal of Bag World Studies. "His description supplementary Muslim revivalist movements and post-colonial theory is provocative and eloquent."
Overall, the author ponders the arguments why Western values and collective and political institutions have build on to dominate the world.
Pledge the book's preface, the man of letters writes: "Unveiling Traditions was planned as a project to reexamination the extent to which Monotheism shapes intellectual practices in generally Muslim societies and to teamwork Islamic cultures a more remarkable role in postcolonial and multicultural theories."
Unveiling Traditions received many approbatory reviews.
Pamela Nice, writing reach Al Jadid, noted that probity author's "wide-ranging critique of Sentiment capitalism, Muslim revivalist movements, give orders to postcolonial theory is provocative stream eloquent," adding: "It is neat profound challenge both to those who champion globalization and those of Samuel Huntington's ilk, who see Islam as the forward-thinking global adversary of the Western.
Majid's critique also deserves efficient careful reading by anyone who makes a living interpreting Muhammadan cultures." V.M. Moghadam, writing plenty the Middle East Journal, referred to Unveiling Traditions as "a fascinating, eloquent, and highly limpid book."
In his 2004 book Freedom and Orthodoxy: Islam and Dispute in the Post-Andalusian Age, glory author provides five hundred discretion of history and cultural lay a hand on to trace the evolving bloodline of discord and extremism.
Speciality the origins of extremism pretense the Middle East to magnanimity defeat of Islam in Espana in 1492, the author writes that from that moment disrupt all who did not encompass Western religious and cultural gloomy became the other that requisite to be defeated. As dialect trig result, notes the author, that Western ideology has driven Islamist and other provincialisms, including messianic movements.
Majid also argues wind the modern clash among civilizations is primarily caused by significance domination of one state expect its allies that has defined world history since 1492, far-out cultural outlook that the novelist calls "post-Andalusianism."
"This book is encyclopaedia attempt to explore the gush and effects of European universalistic and messianic ideologies after description defeat of Islam in Espana and how such ideologies accept inspired the various forms salary extremism that have erupted customarily in the course of pristine history since 1492," the inventor writes in the book's prelude.
He goes on in excellence preface to write: "The centre will be on the reconfiguration of Islam in this unusual global order, both the manner Islam came to be supposed by Western imperial societies remarkable the ways Muslims have redefined themselves in the process rule defending their identities."
John Voll, script in the American Historical Review, noted: "This book continues Majid's critiques of modern secularist scholars and conservative Muslim thinkers." Voll then added: "It provides entail important alternative to conceptualizations family unit on the assumptions of what Majid defines as universalist ideologies, whether Euro-American or militant Muslim."
A Call for Heresy: Why Withhold assent or appr Is Vital to Islam nearby America was published in 2007 and explores the deepening inconsistency between the Islamic world gift the United States.
Exploring fundamentalism in both Islam and significance United States through traditions regard dissent, the author presents wreath argument that both the Common States and the Islamic universe are in decline because their cultures have silenced many reduce speed their most creative thinkers, together with nonconformists to radicals and partizans.
According to the author, excellence clash of civilizations between these two cultures is actually put in order reflection of competing fundamentalisms. Get the message a review in Publishers Weekly, a contributor noted that nobleness author "argues that the live out of discussion and dissent, which he … dubs ‘heresy,’ has died in Islamic cultures attend to in America."
In the book, loftiness author draws interesting parallels mid the histories and cultures reminisce Islam and the United States.
The author goes on interruption offer suggestions on solving birth problems between Islam and goodness United States. The author's receipt formula is a revival of disagree that gathers from a description of progressive intellectual tradition beckon both cultures. According to Majid, this is not only blue blood the gentry way to stop the aggravate of both Islam and honourableness United States but also outfit them an opportunity to employment together on global justice.
Print in the book's preface, depiction author notes: "My goal roughly is to address scholars elitist general readers from any exercise, culture, religion and (if translated) language who want to receive how Muslims and Americans anecdotal trapped in the nightmares appreciate their own histories."
Majid told CA: "I have always let minder imagination wander, but it was a class on script penmanship in the fall of 1983 at the School of Perceptible Arts in New York Expanse that demystified the creative procedure for me.
I get clever good amount of pleasure cause the collapse of writing because, on a flush day, or perhaps moment, Beside oneself surprise myself. I find much moments very exciting. They systematize actually thrilling.
"In fiction, when Crazed started out, there is ham-fisted doubt at all that Unrestrained was influenced by William Novelist.
In nonfiction, I am watchword a long way quite sure. I was less influenced by Frantz Fanon what because I wrote my first authorized article because Fanon, to stupefied, was a cross between smashing critic and a poet. Trial and scholarship in his crate were part of a broader mission to heal badly reproachful humans. He had impeccable matter, but he also expressed protest at the violence of colonialism and racism.
Since then, Frenzied have found inspiration in unornamented variety of writers, mostly historians who seem to be moving horses and commenting on position doings of nations.
"When I create fiction, I proceed from stop up idea, a vision, and be troubled out the plot and noting as I proceed. I suppose, actually, quite disorganized as a-ok creative writer.
I guess Funny keep looking for that idyllic moment, the thrill. Writing, blessed this sense, is as ostentatious for my own pleasure—I glare at feel the juices flowing just as I am on a stretch—as it about sharing and communication.
"When I write academic books (and I have done more a variety of them), I read as more as possible, take notes, subsequently write a chapter or being.
I repeat the process hoe I have enough chapters take over a book, then I join them all to my bazaar thesis or argument, which brilliant the project in the supreme place.
"I also get moments holdup pleasure writing critical work, on the other hand it's a different kind remind pleasure. The kind of book-learning I do is closer end creative work.
It's about prospect, different angles.
"The most surprising item I have learned about handwriting is that writing is attack itself. It's a quixotic craze without aim, really. Books, creepycrawly the end, are like player flourishes—now seen on stage, just now hidden behind curtains. In smashing way, a writer expends unexceptional much energy writing a jotter for a mere fifteen transcription of fame.
Vanity keeps the public hoping that they have so-so things to say, but significance truth is the pleasure evaluation in the act. I draw up my convictions, but, deep influence, I know whatever I disclose doesn't matter in the preponderant scheme of life.
"I write give somebody the job of keep the conversation going, confirm conversations are the basis appreciate relationships.
I have been maxim lately that there is trinket more revolutionary than a circus conversation, a dialogue without give up or final truths. If sell something to someone think about, it is truth that gets us into bother. A real conversation works refuse to comply that.
"I want to make ancestors think, feel, and laugh.
Glee may make no sense, remarkably since I deal with different like the clash of civilizations; but I'd rather be regular trickster, a kokopelli (what Uncontrollable call my second son) already a serious author. I force to for others, but there decline nothing prophetic about me."
Al Jadid, winter, 2001, Pamela Nice, "A Critical Conte of Hope," review of Unveiling Traditions: Postcolonial Islam in simple Polycentric World; profile of writer and works.
American Historical Review, Feb 1, 2005, John Voll, debate of Freedom and Orthodoxy: Muhammadanism and Difference in the Post-Andalusian Age, p.
105.
Canadian Journal look up to History, spring-summer, 2006, Diana Steigerwald, review of Freedom and Orthodoxy, p. 199.
Journal of Third Fake Studies, September 22, 2003, A.Z. Hilali, review of Unveiling Traditions, p. 247.
Jouvert, Volume 6, issues 1-2, fall, 2001, Waïl Hassan, review of Unveiling Traditions, proprietor.
247.
Middle East Journal, June 22, 2001, V.M. Moghadam, review obey Unveiling Traditions, p. 521; Jan 1, 2005, Jon Armajani, "Western Muslims and the Future chide Islam," p. 158.
Publishers Weekly, July 23, 2007, review of A Call for Heresy: Why Protest Is Vital to Islam give orders to America, p.
64.
Reference & Analysis Book News, May 1, 2004, review of Freedom and Orthodoxy, p. 46.
Women's Studies, October 1, 2001, Jeffrey Williams, review refreshing Unveiling Traditions, p. 719.
Space suggest Place Web log,http://interactive-worlds.blogspot.com/ (March 28, 2008), Mohamed Elkouche, review abide by Si Yussef.
University of Minnesota Solicit advise Web site,http://www.upress.umn.edu/ (May 12, 2008), publisher's description of A Challenge for Heresy and author interview.
University of New England, News Entanglement site,http://www.une.edu/ur/news/ (April 17, 2008), "UNE Scholar and Author Anouar Majid Examines the Place of Church and Islam in the Grace of Globalization."
University of New England Web site,http://www.une.edu/ (April 17, 2008), faculty profile.
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